Iranian Christian Fellowship, 158, Sutton Court Road, Chiswick, London, W4 3HR
Brother Edward distills Psalm 16 into four vital declarations, emphasizing that Jesus’ resurrection provides modern believers with constant presence, stability, joy, and victory over death. Through personal anecdotes of his father’s late-life conversion, he illustrates that a relationship with the living Christ is the only antidote to life’s anxieties.
This sermon distills the story of Lazarus into a message of resilience for those facing “dead-end” situations. It frames hope as a disciplined trust in Christ’s authority over death and injustice, urging the faithful to maintain spiritual joy and intercessory vigor despite the darkness of current events.
This sermon refutes popular misconceptions of heaven as a boring, static existence. By framing the resurrection as a “D-Day” victory over Satan, Brother Charles presents heaven as a dynamic, intellectually stimulating “New Earth” where believers, currently in a waiting state, will eventually receive transformed bodies for eternal adventure.
The sermon explores the “Glorious Hope” of Christianity as the antidote to life’s inherent futility. By examining the nature of death as “sleep” and the resurrection as “victory,” the preacher encourages believers to live joyfully, focusing on the eternal home Christ is currently preparing for them.
This sermon distills the Easter message into five pillars of hope: hope in death, grief, fellowship, doubt, and shame. Using the examples of the thief, Mary Magdalene, Cleopas, Thomas, and Peter, Brother Charles emphasises that God’s pursuing love offers a “second chance” to everyone, regardless of their past.
The sermon exhorts believers to reclaim the “Maranatha” spirit of the early church. By examining five biblical dimensions of hope, Brother Edward argues that a focus on the Second Coming is essential for a holy, joyful, and comforted life, contrasting eternal assurance with the temporary nature of worldly success.
This bilingual Easter sermon celebrates the resurrection of Jesus Christ as the catalyst for five “living” realities: relationship, worship, faith, the Word, and hope. Brother Edward emphasizes that Christ’s victory over death transforms human existence from stagnant ritual into a dynamic, certain, and eternal fellowship with a living, active God.
Brother Charles Message: Brother Charles draws a contrast between two symbolic “bowls” used for washing hands, representing two distinct approaches to the Christian life: Brother Charles emphasizes that the greatest poverty is not financial,...
The sermon explores the theme of Jesus as the “Author of Life” through the lens of Acts 3. It contrasts the material “beauty” of the world with the spiritual beauty of a life healed by Christ, calling for sincere repentance to receive God’s forgiveness and refreshing.
This bilingual sermon reframes death not as a hopeless end, but as a victorious transformation and a “gain.” Using the metaphor of a ship departing one shore (goodbye) to be welcomed on another (welcome), Brother Edward encourages believers to face mortality with peace, assurance, and the promise of eternal fellowship.
This bilingual sermon explores Luke 24, identifying seven transformative “openings” caused by Christ’s resurrection—from the empty tomb to an open heaven. Brother Edward emphasizes that Jesus is a living God who actively opens our minds, eyes, and hearts today, replacing a “dry” existence with a vibrant, liberated life.
Christ death on the cross gives us life. Brother Edward reflects on the power of the resurrection.
This bilingual sermon (English/Armenian) emphasizes the vital necessity of corporate worship. Using the story of “Doubting Thomas,” the Brother Tom argues that the local church is the primary site for encountering the resurrected Christ. He warns that missing church leads to spiritual decline, while gathering ensures peace, joy, and commission.
Br. Edward looks at five different types of people that Christ ministered to through his resurrection; (1) Depressed, (2) Fallen Christians, (3) Those with doubts in their minds, (4) Unbelievers but seeking understanding, (5)...